Peter Misselbrook's Blog
Aug 23 2019 - Jeremiah 31:27-40 – A new covenant

We have met the phrase, "The days are coming" several times already in Jeremiah. In 7:32, 9:25 and 19:6 it is used in connection with the gathering clouds of judgment which will burst upon Judah and Jerusalem. But in 16:14, 23:5, 30:3 and here in 31:27, 31, 38 (and later in 33:14) it refers to the day when the Lord will visit his people again with salvation.

God's people would soon feel his arm raised against them in judgment; but the day will come when they will see him act to rescue them from captivity and restore them to their land. Both judgment and salvation will be deliberate and careful acts of God (v.28).

But what is the point of restoring this rebellious people to their land if they just go and rebel all over again? Remember the book of Judges with its continual cycles of: idolatry, God's judgment through foreign oppression, his people's cries to the Lord for help, God raising up a saviour-judge to rescue them before their return to idolatry. A lasting salvation requires a more radical Saviour.

When the Lord rescued his people from Egypt he brought them to meet with him at Mount Sinai. There he gave them his law through Moses. That law formed the basis of his covenant with them. Shortly before his death and as the Israelites were about to enter the Promised Land, Moses warned them that they faced a continual decision between life and death:

I command you today to love the Lord your God, to walk in obedience to him, and to keep his commands, decrees and laws; then you will live and increase, and the Lord your God will bless you in the land you are entering to possess. But if your heart turns away and you are not obedient, and if you are drawn away to bow down to other gods and worship them… You will not live long in the land you are crossing the Jordan to enter and possess…

I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life. (Deuteronomy 30:16-19).

And this has been the continual history of Israel and now Judah: moments of obedience followed by years of rebellion. How will it ever change?

Here in Jeremiah 31:31-34 the Lord promises to make a new and very different covenant with his redeemed people. Instead of God's law being written in stone and on paper, the Lord will write his law on the minds and hearts of his people. They will all know the Lord's presence with them, teaching them and guiding them in the life that is pleasing to him.

And this is what has happened in the Lord Jesus Christ. God has forgiven us all our sins through Jesus death (v.34 and see Matthew 26:28), and by virtue of his resurrection from the dead has poured out his Spirit upon his people to transform them from the inside out (see the contrast drawn by the apostle Paul in Romans 8:1-4). The Spirit at work within us assures us that God is our God (see Romans 8:16; Galatians 4:6), that we belong to him and that he will never let us go (see Romans 8:35-39).

By his death and resurrection, Jesus has fulfilled the requirements of the old covenant – he was perfectly obedient to Father God – and has inaugurated the new covenant prophesied by Jeremiah. God is now at work by his Spirit gathering people from every nation and background to become his new covenant people, filling their hearts with love for him and a desire to live for him. The life of this people anticipates the day when all creation will be transformed by God's power and filled with his glory at the return of the Lord Jesus Christ.

Father God we thank you that you have not left us to try to live for you in our own strength. You have forgiven us our sins in the Lord Jesus and are at work in us by your Spirit. Continue that work within us until it is completed on the day when Jesus appears.

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Aug 23 2020 - Matthew 3:7-4:11 – Being led by the Spirit

When Jesus had been baptised by John, the Spirit of God descended upon him like a dove. Jesus is affirmed by the Father and is anointed and equipped by the Spirit for the ministry for which he has been sent into the world.

The first act of the Spirit is to lead Jesus into the desert where he is tempted by the devil (Matthew 4:2). He is presented with three temptations; to turn stones into bread to satisfy his own hunger; to throw himself from a tower of the temple, relying on God to send his angels to rescue him; to gain the kingdoms of this world by offering worship to the god of this world. Jesus' response to each of these temptations determines the shape of his ministry. He will not use his own power to satisfy his own ends. He will not demand that he is kept safe from all danger. He will establish his kingdom not by the display of power which marks the rulers of this age, but through his death upon a cross – by submission to the will of the Father. This is why he insists on being baptised by John; he willingly identifies himself with us and enters into the pain of a broken world that through his brokenness and pain it might be made new.

There was an occasion when Jesus did seem to conjure bread out of thin air. He did it to feed the crowds who had followed him; he had compassion on them in their hunger. But when they came to him seeking more miraculous bread he told them that they must eat the bread of his body and drink his blood. They would have made him their king if only he would conjure up bread for them. He would not be their king on these terms; he must give himself to the cross if he is to give them life – and he calls them to join him in the way of the cross.

Standing before Pilate, Jesus knows that he has only to say the word and legions of angels will come swiftly to rescue him. But he submits to the tyranny and mockery of Roman power and to Jewish hatred. He submits himself to the cross. This is how his kingdom shall come.

Nor are things changed with his resurrection from the dead. His disciples eagerly ask him if he will now restore the kingdom to Israel. But Jesus is taken up into heaven, leaving them gazing upwards into an empty sky. They are left with the Spirit, the Spirit who drove Jesus into the desert, who now anoints and empowers them for their mission of building the kingdom of God in the face of the kingdom of this world.

We would like so much more from the Spirit: miracles that would at a stroke feed the hungry, heal the sick, banish death and wow the crowds. We would like to be protected from all harm – why should God let his people suffer? We would like to be able to be able to gain positions of influence and power in the world – for the sake of the gospel. We want the church to be powerful and we want power in the church. But the Spirit drives us into the desert place, to become familiar with hardship, suffering, powerlessness and loss. Like the Pharisees who came to John, we need to learn that we cannot come to Christ with the pride of our own ambitions but only in the humility of a disciple and a servant. The Spirit calls us to follow Jesus in the path of the cross for the sake of bringing life to the world – and promises that angels will attend us also, though they normally go unnoticed.

Lord, amid the clamour of a thousand insistent voices, help me to hear the whisper of your Spirit and to follow in the way of Jesus. May the words which you have spoken shape my life.

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Peter Misselbrook